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Whereas all the rest of his writing was designed to get the readers out of their lassitude and mistaken conceptions, the discourses, early and late, were the goal of the literature. Later, Naomi Lebowitz explained them this way: The edifying discourses are, according to Johannes Climacus, "humoristically revoked" CUP, , Swenson, Lowrie for unlike sermons, they are not ordained by authority. They start where the reader finds himself, in immanent ethical possibilities and aesthetic repetitions, and are themselves vulnerable to the lure of poetic sirens.
They force the dialectical movements of the making and unmaking of the self before God to undergo lyrical imitations of meditation while the clefts, rifts, abysses, are everywhere to be seen. Many 20th-century philosophers , both theistic and atheistic, and theologians drew concepts from Kierkegaard, including the notions of angst, despair, and the importance of the individual.
His fame as a philosopher grew tremendously in the s, in large part because the ascendant existentialist movement pointed to him as a precursor, although later writers celebrated him as a highly significant and influential thinker in his own right. Philosophers and theologians influenced by Kierkegaard are numerous and include major twentieth century theologians and philosophers.
Ludwig Wittgenstein was immensely influenced and humbled by Kierkegaard,  claiming that "Kierkegaard is far too deep for me, anyhow.
He bewilders me without working the good effects which he would in deeper souls". According to Ellul, Marx and Kierkegaard were his two greatest influences, and the only two authors of which he read all of their work. Kierkegaard has also had a considerable influence on 20th-century literature.
Figures deeply influenced by his work include W. Salinger and John Updike. Kierkegaard was a schizophrenic Kierkegaard was the greatest Dane Kierkegaard was the greatest Christian of the century Kierkegaard's aim was the destruction of the historic Christian faith He did not attack philosophy as such He negated reason He was a voluntarist Kierkegaard was the Knight of Faith Kierkegaard never found faith Kierkegaard possessed the truth Kierkegaard was one of the damned.
- Kierkegaard - Anxiety, Repetition and Contemporaneity | V. Tsakiri | Palgrave Macmillan.
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- Kierkegaard : Anxiety, Repetition and Contemporaneity - kendfarriarifou.gq.
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Kierkegaard had a profound influence on psychology. He is widely regarded as the founder of Christian psychology and of existential psychology  and therapy. Kierkegaard is also seen as an important precursor of postmodernism.
Google honoured him with a Google Doodle on his th anniversary. Kierkegaard is considered by some modern theologians to be the "Father of Existentialism".blucocoon.com/templates/fawigite/2122-dating-service.php
Kierkegaard : Anxiety, Repetition and Contemporaneity - kendfarriarifou.gq
Shaikh Hamza Yusuf has also mentioned that he is his favourite Western philosopher. In eternity you will not be asked how large a fortune you are leaving behind-the survivors ask about that; or about how many battles you won, about how sagacious you were, how powerful your influence-that after all, becomes your reputation for posterity. No, eternity will not ask about what worldly things you leave behind you in the world. Think of the first word and the hyphen of a compound word, and now suppose that you do not know any more about how it hangs together-what will you say then?
You will say that the word is not finished, something is lacking. It is the same with the one who loves. That the relationship came to a break cannot be directly seen; it can be known only in the sense of the past. But the one who loves does not want to know the past, because he abides, and to abide is in the direction of the future. Therefore, the one who loves expresses that the relationship, which the other call a break, is a relationship that has not yet finished.
But it is still not a break because something is missing. Therefore, it depends on how the relationship is viewed, and the one who loves-abides. So it came to a break. It was a quarrel that separated the two; yet one of them made the break, saying, "It is all finished between us. What is the difference between a fragment and an unfinished sentence? In order to call something a fragment, one must know that nothing more is coming; If one does not know this, one says that the sentence is not yet finished.
When from the angle of the past it is settled that there is no more to come, we say, "It is a fragment"; from the angle of the future, waiting for the next part, we say, "The sentence is not finished; something is still missing. Get rid of the past, drown it in the oblivion of eternity by abiding in love-then the end is the beginning, and there is no break! Soren Kierkegaard, Works of Love, Hong p. In one of his earlier writings, the System of Transcendental Idealism; which we shall consider first of all, Schelling represented transcendental philosophy and natural philosophy as the two sides of scientific knowledge.
Thus nature is impelled to spirit, and spirit to nature; either may be given the first place, and both must come to pass. This is the meaning of the effort to connect natural phenomena with theory. The highest perfection of natural science would be the perfect spiritualization of all natural laws into laws of intuitive perception and thought. Simson first translated p. One can read fragments of Plato with interest, and also the unappreciated Schopenhauer, especially in his least-valued work Parerga and Paralipomena, but not in his systematic treatise The World as Will and Idea.
Kierkegaard is not regarded as a philosopher, nor are Feuerbach and his pupil Nietzsche, but they are extraordinarily instructive. All who construct an empty system with facts are fools.
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No doubt as soon as Kierkegaard becomes fashionable he will be explained. His imagination will be made to depend on his personal history, and his sayings will be so moderated in our minds that they will soon become not his sayings but ours. It is a very terrible thing to consider how often this has happened with the great, and how often we are contented to understand what we have neatly supposed that they have said.
From Wikipedia, the free encyclopedia. For the surname, see Kierkegaard surname. Unfinished sketch of Kierkegaard by his cousin Niels Christian Kierkegaard , c. Copenhagen , Denmark—Norway. Continental philosophy Existentialism Christian existentialism Existential psychology  . Main article: Regine Olsen. This article contains too many or overly lengthy quotations for an encyclopedic entry. Please help improve the article by presenting facts as a neutrally-worded summary with appropriate citations.
Consider transferring direct quotations to Wikiquote. May Swenson, scholar, teacher, friend. Minneapolis, The University of Minnesota, , pp. Introduction by Paul Holmer. This section is empty.
You can help by adding to it. August Newton Malony ed. Finch , University Press of America, , p. Ruoff, "Kierkegaard and Shakespeare". Comparative Literature , Vol. Autumn, , pp. Kierkegaard and the Rise of Modern Psychology. Abingdon-on-Thames : Routledge. X2 A , Christianity has of course known very well what it wanted. It wants to be proclaimed by witnesses—that is, by persons who proclaim the teaching and also existentially express it.
The modern notion of a pastor as it is now is a complete misunderstanding. Since pastors also presumably should express the essentially Christian, they have quite rightly discovered how to relax the requirement, abolish the ideal. What is to be done now? Yes, now we must prepare for another tactical advance. First a detachment of poets; almost sinking under the demands of the ideal, with the glow of a certain unhappy love they set forth the ideal. Present-day pastors may now take second rank. These religious poets must have the particular ability to do the kind of writing that helps people out into the current.
When this has happened, when a generation has grown up that from childhood on has received the pathos-filled impression of an existential expression of the ideal, the monastery and the genuine witnesses of the truth will both come again. This is how far behind the cause of Christianity is in our time.